In this paper we use co-constructed autoethnographic methods to explore the tensions that animate the meaning of “disclosure” in university and college environments. Drawing insight from our embodied experiences as graduate students and university/college course instructors, our collaborative counter-narratives examine the ordinary ways that disclosure is made meaningful and material as a relationship and a form of embodied labour. Our dialogue illustrates the layered nature of disclosure—for example, self-disclosing as a disabled student in order to access academic spaces but not self-disclosing to teach as an instructor. Katie uses phenomenological disability studies to analyze disclosure at the intersection of disability
and pregnancy as body-mediated moments (Draper, 2002). Nancy uses Hochschild’s (1983) notion of “emotional labour” to explore how socio-spatial processes of disclosure can be an embodied form of “extra work” (e.g., managing perceptions of stigmatized identities).
The First Amendment to the U.S. Constitution guarantees Americans freedom of speech, freedom of religion, freedom of assembly, freedom of the press and the right to petition the government without retribution. The ways in which the First Amendment has been interpreted and applied over time have formed the contours of our modern society, determining the types of expression that American institutions and citizens will and will not defend, as well as the role of the press and media in supporting an informed society.
Abstract
Initiatives intended to support and advance the scholarship of teaching have become common in Canada as well as internationally. Nonetheless, the notion of a scholarship of teaching remains contested and has been described as
under-theorized. In this conceptual study, I contribute to the ongoing “theory debate” in the scholarship of teaching, applying a philosophical lens. I propose that Alasdair MacIntyre’s account of “practices,” including concepts of virtue, standards of excellence, internal goods, and transformation, offers a useful theoretical framework by which to identify the nature and defend the purposes and desired outcomes of this domain of scholarship. I argue that the moral virtues of justice, courage, and truthfulness, identified by MacIntyre as fundamental to all social practices, are essential also for meaningful engagement
in the practice of the scholarship of teaching, but that two additional and overarching virtues are needed: authenticity and phronesis.
Résumé
Les initiatives ayant pour but d’encourager et de développer la scholarship of teaching sont devenues courantes au Canada ainsi qu’ailleurs dans le monde. Toutefois, la notion même de scholarship of teaching demeure contestée et on a même dit qu’elle manquait de fondement théorique. Dans le présent article conceptuel, je contribue au « débat théorique » actuel en lien avec la scholarship of teaching en adoptant une perspective philosophique. Je suggère que les travaux d’Alasdair MacIntyre sur les « pratiques » – y compris sur les notions de vertu, de normes d’excellence, de biens internes, et de transformation – nous offrent un cadre théorique pouvant servir à identifier la nature de ce type de science ainsi qu’à défendre ses objectifs et
résultats attendus. Je soutiens que les vertus morales de justice, de courage et d’honnêteté, identifiées par MacIntyre comme étant fondamentales à toutes pratiques sociales, sont également essentielles pour un engagement profond envers la pratique de la scholarship of teaching, mais que deux autres vertus plus générales sont aussi nécessaires, à savoir l’authenticité et la phronesis.
Mukhopadhyay, Henze, and Moses’ How Real is Race? A Sourcebook on Race, Culture, and Biology is a refreshing read on the significance of understanding race not as biology, but as a sociocultural construct that operates as power. The word “refreshing” is apropos because it achieves what has been challenging for many of us educators: the writers painstakingly explain and show how race has been and continues to be constructed through culture. And they do it in clear language—a true feat considering the complexity of the topic and the fact that this is the first book to take up the project of a “biocultural approach” to explaining the racial construct. With respect to the biocultural approach, the authors argue, “Race is very much culturally and socially real, and has had and continues to have real consequences, both social and biological” (p. xvi). While offering a perspective on race that connects biology and cultural anthropology, they debunk in great detail the enduring myth of race as biological by presenting key research studies in an accessible manner.
Mindfulness has received significant attention in the empirical literature during the past decade, but few studies have focused on mindfulness in university students and how it may influence problematic behaviours. This study examined the relationships among mindfulness, coping, and physiological reactivity in a sample of university students. Participants completed questionnaires, and skin conductance measurements were collected during an interview where they recalled a personally stressful event. Correlation analyses tested relationships among these variables. There was a negative correlation between substance use and mindfulness. Specifically, those using substances as a coping mechanism were less likely to be mindful and displayed higher physiological reactivity. More mindful individuals were less likely to report misusing substances and were able to calm themselves more quickly than their counterparts following a stressful event. Thus, poor outcomes for distressed students may be reduced with mindfulness-based interventions
Résumé
Au cours des dernières décennies, la pleine conscience a été l’objet d’une attention importante dans la documentation empirique, mais peu d’études ont ciblé la pleine conscience chez les étudiants et sa façon d’influencer les comportements problématiques. Cette étude a étudié l’association entre la pleine conscience, les mécanismes d’adaptation et la réactivité physiologique chez un échantillon d’étudiants. En plus de répondre à des questionnaires, les participants ont dû passer une entrevue où il leur fallait raconter un souvenir personnel particulièrement stressant pendant qu’on mesurait leur conductance cutanée. Des analyses de corrélation ont évalué les liens entre ces variables. Ainsi, on a dénoté une corrélation négative entre l’utilisation de substances nocives et la pleine conscience. Plus précisément, les participants qui avaient consommé des substances nocives comme mécanisme d’adaptation avaient moins tendance à posséder des traits conscients, et ont démontré une réactivité physiologique plus élevée que les autres étudiants. Les gens plus pleinement conscients avaient moins tendance à utiliser des substances nocives, et étaient capables de se calmer plus rapidement que leurs pairs après un événement stressant. Par conséquent, des interventions basées sur la pleine conscience pourraient aider les étudiants stressés à ne pas adopter de comportements problématiques.
I spend most of my days in meetings with graduate students and postdocs, talking about where their careers might go. I jokingly say, “Nobody leaves my office without a networking tutorial.” And it’s true: for Ph.D.s engaged in a nonacademic job search, the concept of networking is omnipresent and unavoidable. Countless resources and articles are available to help novice networkers learn the basics of networking, and everyone knows the best way to become a better networker is to just get out there and network.
Many colleges and universities want to attract a more diverse work force and foster greater inclusivity in their faculty and administrative ranks, but don't know how. The Chronicle wants to help, so we've recast the weekly On Hiring newsletter and we're sharing stories, news, and data from around the web aimed at helping hiring managers and recruiters make better, more informed decisions about diversity hiring at their institutions and across higher education generally. Here are some highlights from the weekly newsletter. If you'd like to receive the new and improved On Hiring and Diversity newsletter, sign up here.
This summer’s college president departure season is off to a swift start that has largely been marked by little
forewarning from colleges before exits are announced.
Many boards of trustees would consider it best practice to have a quick parting of ways with little surrounding
drama. But it doesn’t always go so smoothly in higher education -- it didn’t last summer -- making the pace and tone
of presidential partings so far this year stand out. Also noteworthy is that many recently announced transitions have
involved leaders who are relatively young or who are early in their tenures.
The president of Washington College on Maryland’s Eastern Shore resigned just a week after word leaked that all
was not well between her and the institution’s board. That president, former Federal Deposit Insurance Corporation
chair Sheila Bair, was two years into a five-year contract. She cited her family when she departed, but the college
did not go into depth on reasons for her resignation.
In an increasingly complex, networked, and rapidly changing world, creativity has taken a central role (Dortier 2015; Runco 2004). There is enormous interest in creativity in education, business, technology research, and emerging fields such as social innovation and design. Coupled with a proliferation of popular as well as academic discourses of creativity, this situation presents researchers with complex, multidimensional challenges that cannot be addressed exclusively from the perspective of one discipline. This new global context requires a transdisciplinary exploration of creativity, particularly since the articulation, expression, and practice of creativity appear to be in flux in society as well as in academia. The networked society, generational differences, and the focus on business innovation have turned attention to collaborative, distributed forms of creativity that have only recently begun to be studied systematically.
Let us begin by being clear about what a start-up is.A start-up is generally a temporary organization designed to search for a repeatable and scalable business model. It may be a service company for seniors, a technology company or a company selling
a particular product. As a start- up, it does all the work needed to get to and stay in a market and learn what it will take to go from a small business to a medium-sized, fast growing business and then to a large business. A start-up is a temporary since the way it works will not be the way the medium and larger scale versions of the business work. Think of Apple, which began with two
young men building interesting machines and selling them via friends and their social networks, and look at Apple now! Think of Costco / Price Club, which began in 1976 with a single warehouse, and look it at now – a very different kind of global business.
A start-up of this kind is not the same as a small business offering a product in a single market – a one-off business. The strategic intention of a start-up of the kind we are describing here is to move from small to large, from local to national and then global, and from a single product to a range of related products.
In the world of college composition, we spend a lot of time talking about how to teach writing — with as many opinions on that as there are instructors — but very little time talking about why we teach it.
Many professors take a philosophical approach, asserting that the purpose of teaching writing is to enrich students’ lives, promote self-exploration, or encourage political activism. Certainly all of those can be byproducts of a college writing course, but I would argue that none qualifies as its main purpose. The reason institutions offer — and often require — first-year composition is quite simple: so students learn how to communicate their expertise.
Are we in danger of losing the American Dream? The 21st-Century Commission on the Future of Community Colleges recently concluded that we are. Incomes are stagnating, the middle class is shrinking, and the prom- ise that every child has opportunity—the promise of upward mobility—is fading.
These downturns are associated with declining educational attainment rates in the United States relative to other developed countries—and with the fact that our nation’s distribution of education is as polarized as its distribution of wealth.
America needs a highly educated population to strengthen our place in the world market, grow our economy, and engage in our democracy. But we cannot have an educated workforce and citizenry if our current reality persists. Today, White students are earning college degrees at substantially higher rates than are both Black students and Latino students. We are also seeing a growing gender gap. Women have been outpacing men in undergraduate degree attainment since the mid-1990s. In 2011, U.S.
women surpassed men in the number of advanced degrees earned as well.
What will it take for students to succeed beyond high school? How are schools preparing students for the reality of
college-level work?
One method that has gained popularity in the United States is allowing students to take college-level courses that apply toward their high school credits and can also be transferred to colleges, if they choose to pursue postsecondary education. This is known as a dual-credit program, and it is widely used and popular in the United States.
As Canadian universities seek to attract more international students, there is a need to recognize and respond to the diversity within this group and to question the binary categories of domestic students and international stu- dents. Relying primarily on 116 qualitative interviews with international undergraduates at the University of British Columbia, we utilize American students as a case study from which to explore the complex and blurred boundaries between these two categories. Americans resemble domestic stu- dents in some respects and international students in others, yet they are often less prepared to meet adaptational challenges because they have low expecta- tions of cultural and institutional differences. We compare the experiences of
Americans and international students from other countries, as well as other groups of students who fall between the cracks of the domestic and inter- national student classifications. We argue that, by targeting services on the basis of these broad administrative categories, categories that were created for financial purposes, the university reduces the take-up of the very services students need.
At a time when graduate schools are under pressure to produce more minority Ph.D.s, surveys at Yale and Michigan show the challenges facing nonwhite doctoral students.
A few weeks ago, I had a good experience using a new educational-technology tool. I also had a bad experience using a new educational-technology tool. Actually, they were the same experience and the same tool.
Anybody who has spent any time experimenting with educational-technology knows exactly why that is not a
contradiction in terms.
The tool in question was the online annotating program Hypothes.is. Most historians I’ve heard talk about Hypothes.is seem to use it only as a way for students to annotate primary sources, but I had my students use it as a means to critique each other’s papers. First I asked students to post their research paper prospectus on a blog or on Scalar (another really interesting educational technology that I’ve been using). I set up a common Scalar page to serve as the class syllabus, and put links on it to all the students’ papers. They each had five prospectuses to read and comment on over the course of a single class period.
predictable political camps. Gun-rights advocates called for expanded mental-health services, insisting that no law could have stopped an obvious madman like Paddock. Nonsense, gun-control supporters said; whatever Paddock’s mental state, the easy availability of firearms makes violence more likely.
I’ve been thinking about this debate following a recent suicide on my own campus, the University of Pennsylvania, where at least 14 students have taken their lives since February 2013. Whenever a suicide happens, the spotlight turns to mental-health services. Do students know whom to call in times of crisis? And are there enough services for
everyone who needs them?
If there’s a perfect grading system, it has yet to be discovered. This post is about point systems—not because they’re the best or the worst but because they’re widely used. It is precisely because they are so prevalent that we need to think about how they affect learning.
Punctuation is really an elementary and intuitive idea. Sentences are written down as a linear sequence of characters that (mostly) represent speech sounds. Punctuation marks are inserted in the sequence to signal certain aspects of the structure of their covert grammatical structure; they do what those little musical interludes do in NPR’s Morning Edition program.
How do you teach the same concepts and skills to students with diverse abilities and interests? Different learning profiles? And how do you do that in real classrooms, with limited time to plan?