At a conference in Ottawa, academics, policymakers, students and community leaders addressed the role universities can play in reconciling Indigenous and non-Indigenous peoples.
What role can and should universities play in reconciliation efforts between Canadian institutions and Indigenous communities? What’s working well and what needs to change? These questions were central to a two-day symposium of university administrators, students, policymakers and community organizers called Converge 2017, hosted by Universities Canada in Ottawa last week.
This article reviews the developments in significant pedagogical and research domains in TESOL during the 50-year history of TESOL Quarterly. It situates these developments in the shift from a modernist to postmodern orientation in disciplinary discourses. The article also considers the changes in modes of knowledge dissemination in the journal by examining the changes in locations of research, author- ship, article genres, and research methods. While there is an evolving diversity in the disciplinary discourses of TESOL that can appear to be a threat to the field’s coherence, the article argues that this diver- sity can contribute to a more plural knowledge base and constructive disciplinary growth for TESOL.
Generally, data mining (sometimes called data or knowledge discovery) is the process of analyzing data from different perspectives and summarizing it into useful information - information that can be used to increase revenue, cuts costs, or both. Data mining software is one of a number of analytical tools for analyzing data. It allows users to analyze data from many different dimensions or angles, categorize it, and summarize the relationships identified. Technically, data mining is the process of finding correlations or patterns among dozens of fields in large relational databases.
A report published last year in the Journal of Applied Psychology confirms what many might say is obvious: "Incivility, … defined as insensitive behavior that displays a lack of regard for others, is rampant and on the rise." This will not be news for academics. Consider the regular calls for an end to faculty incivility — the rudeness, abusive language, bullying, and general meanness that seem to characterize many of our interactions.
We aren’t the only profession with jerks, certainly. But the academy does seem to offer a refuge for the obnoxious. Tenure, seniority, academic freedom, and a penchant for large, unruly meetings and lengthy online arguments provide fertile ground for those who blow the hardest.
While we want to instil discipline and responsibility in our students, there is also pedagogical
value in compassion.
It’s that time of year again, when panicked students start asking for extensions. They will send
desperate emails and come knocking with trepidation on our office doors. They will arrive with
excuses and cite extenuating circumstances, and faculty far and wide will have to make tough
decisions about whether or not to accept late work.
In the past fifteen years, there has been a shift in the way researchers have conceptualized identity, moving from the “identity-as-thing” to an under-standing of “identity-in-practice” (Leander, 2002, 198–199). This is not necessarily a new concept, as earlier researchers recognized sociocultural influences on perception (Bartlett, 1932/1995; Vygotsky, 1978) and on the performative nature of identity (Butler, 1990; Goffman, 1959). New Literacy Studies theorists (Barton, 1994, 2001; Gee, 1996, 2000; Street 1995, 1999) began to examine identity-in-practice in relation to literacy. In addition, ethnographic accounts (Heath, 1983; Purcell-Gates, 1997; Taylor, 1983; Taylor & Dorsey-Gaines, 1988) began to document ways that literacies and identities were interconnected. There was an epistemolog-ical shift, underscoring the individual and community practices that help to shape one’s identity. Literacies included all activities inside and out-side school, highlighting the relationship between people’s literacy prac-tices and their situated actions, behaviors, beliefs, and values, or their Discourses (Gee, 1999, 2008, 2011).
In his 1903 essay, “The Ph.D. Octopus,” William James lamented the rapid expansion of American graduate education, which had become a “tyrannical Machine with unforeseen powers of exclusion and corruption.” It produced neither intelligent scholarship nor good teachers but instead fostered a culture of fear among young scholars, who were taught to see failure of the doctoral exam as “a sentence of doom that they are not fit, and are broken-spirited men thereafter.” James found fault with administrators’ quest for prestige and hypercredentialed faculty, but he also assigned the professoriate a share of the blame. “We of the university faculties,” he wrote, “are responsible for creating this new class of American failures, and heavy is the responsibility.”
When I teach workshops about designing the flipped classroom, I always encourage faculty to think carefully about the first five minutes of class. In my lesson plan template, one of the first tasks we discuss when planning in-class time is to prepare what I call a “focusing activity.” A focusing activity is designed to immediately focus students’ attention as soon as they walk in (or log in) to the classroom. When used in conjunction with flipped and active learning classroom models, focusing activities allow you to minimize distractions, maintain momentum between pre-class and in-class activities, and maximize the amount of class time you have to engage students in learning.
All transitions are difficult. But there is no doubt that following a long-serving leader brings particular challenges. We tend to focus on the brief administrations that so many leaders in higher education are serving right now. We’ve all witnessed such short tenures -- leaders moving on to other opportunities or unfortunately encountering difficulties that result in other people making that decision for them. But among the key transition issues discussed less often are the challenges that occur at the retirement of long-serving leaders -- in many cases, the “founding” deans or directors of key organizations or departments.
If I were the czar of higher education that is not explicitly vocational, I would require every undergraduate to study philosophy. And if I were both czar and czarina, I would require all students to take two philosophy courses — one in their first year and another just before graduation.
At first blush, that requirement may seem bizarre, especially coming from me. I am a psychologist and, more broadly, a social scientist — not a philosopher or a humanist. Even more deplorably, I have never taken a philosophy course myself.
If you or someone you know is suffering from depression, it can be difficult to know where to turn. There are many excellent resources online that you can use to find out more about depression, including treatments, where to get help, and support for family and friends.
Below is a selection of some of the best websites, organizations and other helpful resources available to anyone who has been diagnosed with or suspects they are suffering from depression.
“Efficient and effective learning starts with a proper mindset,” Stephen Chew writes in his short, readable, and very useful chapter, “Helping Students to Get the Most Out of Studying.” Chew continues, pointing out what most of us know firsthand, students harbor some fairly serious misconceptions that undermine their efforts to learn. He identifies four of them.
It has been well established that different segments of the population are more or less likely to aspire to and attend college or university. In particular, students with disabilities, low income students, first generation students, students from rural communities, Indigenous students, and male students are less likely to attend university. These disparities in access are primarily a university issue, in that these groups are not generally underrepresented in colleges relative to the population. Based on these findings, it has been suggested that enhancing the college-to university pathway may be a vehicle to reduce inequities in university access (Kerr, McCloy, Liu, 2010).
The purpose of this study was to examine the profiles and pathways of college-to-university students in order to enhance our understanding of who is accessing this transfer pathway, and their unique needs and experiences. To do this, the motivations, experiences, and outcomes of four groups of Ontario students were examined: 1) College applicants who aspired to complete
a 4-year degree; 2) College applicants who did not aspire to complete a 4-year degree; 3) University applicants with a completed college credential; and, 4) University applicants with no previous PSE. This study also contributes to the literature by offering insights into the factors that may contribute to the persistence and success of transfer students.
Abstract
Initiatives intended to support and advance the scholarship of teaching have become common in Canada as well as internationally. Nonetheless, the notion of a scholarship of teaching remains contested and has been described as
under-theorized. In this conceptual study, I contribute to the ongoing “theory debate” in the scholarship of teaching, applying a philosophical lens. I propose that Alasdair MacIntyre’s account of “practices,” including concepts of virtue, standards of excellence, internal goods, and transformation, offers a useful theoretical framework by which to identify the nature and defend the purposes and desired outcomes of this domain of scholarship. I argue that the moral virtues of justice, courage, and truthfulness, identified by MacIntyre as fundamental to all social practices, are essential also for meaningful engagement
in the practice of the scholarship of teaching, but that two additional and overarching virtues are needed: authenticity and phronesis.
Résumé
Les initiatives ayant pour but d’encourager et de développer la scholarship of teaching sont devenues courantes au Canada ainsi qu’ailleurs dans le monde. Toutefois, la notion même de scholarship of teaching demeure contestée et on a même dit qu’elle manquait de fondement théorique. Dans le présent article conceptuel, je contribue au « débat théorique » actuel en lien avec la scholarship of teaching en adoptant une perspective philosophique. Je suggère que les travaux d’Alasdair MacIntyre sur les « pratiques » – y compris sur les notions de vertu, de normes d’excellence, de biens internes, et de transformation – nous offrent un cadre théorique pouvant servir à identifier la nature de ce type de science ainsi qu’à défendre ses objectifs et
résultats attendus. Je soutiens que les vertus morales de justice, de courage et d’honnêteté, identifiées par MacIntyre comme étant fondamentales à toutes pratiques sociales, sont également essentielles pour un engagement profond envers la pratique de la scholarship of teaching, mais que deux autres vertus plus générales sont aussi nécessaires, à savoir l’authenticité et la phronesis.
One-third of Ontario students in Grades 7 to 12 reported elevated levels of psychological distress, according to a new survey released by the Centre for Addiction and Mental Health, a substantial spike since 2013.
The rate jumped from 24 per cent in 2013 to 34 per cent – approximately 328,000 adolescents – in 2015, an increase called very “surprising” by Robert Mann, senior scientist at CAMH and co-lead investigator of the Ontario Student Drug Use and Health Survey.
Hundreds of thousands of American families across all income levels are spending billions each year in extra college costs because our high schools are graduating too many students unprepared for college. That’s a fact most may not realize, because current discussions around postsecondary remedial education – prerequisite courses that carry zero credit toward a college degree and represent content and skills students should have learned in high school already – are often segregated to low-income students and community colleges. But in truth, many middle-class and upper-income families bear the brunt of extra costs that come with required remedial classes in all college sectors for students from all income levels. In fact, at private nonprofit four-year colleges and universities, the children of upper-income families are taking more remedial classes than students from low-income families. Out-of-pocket tuition and additional living expense costs for these courses represent an expansive failure of our K-12 education system to prepare students to be ready academically for college on day one.
When a person goes to the doctor, it is good to be examined by a professional who can creatively approach diagnosing and developing solutions to physical ailments. When a jetliner is facing a challenging flight situation, it is comforting to know your plane is being piloted by a creative team that will find a way to guide you gently and safely to the ground.
A drum circle is just one of the many activities at Mount Saint Vincent University in Halifax that focuses on Aboriginal heritage. Photo courtesy Mount Saint Vincent University
Every Catholic college and university in Canada has woken up to the call for truth and reconciliation between Indigenous Canadians and the rest of us.
The idea for sharing this post came from a session I recently conducted at the annual teaching conference organized by my university. A pedagogical conundrum was raised by a colleague whose enthusiasm and question stayed with me and inspired me to write this post. The question posed by this colleague is relevant to all instructors who have ever used group work to assess their students: How should one deal with the issues that arise when members of a group are not picking up their share of the responsibilities during a group work project?
The concept of “disability” should be interpreted in broad terms including both present and past conditions as well as subjective components based on perceptions of disability. These subjective components determine disability in relation to individuals’ interactions with their environment: in the ways buildings are constructed, in the performance standards used to assess individuals, and in the ways individuals are expected to engage in daily activities. This interpretation of disability
is referred to as a “social model.” This model places responsibility for overcoming accessibility barriers onto entire communities. This OUSA policy paper uses a social model of disability to offer recommendations that ensure all willing and qualified students in Ontario are able to access and excel within the post-secondary education system.