At a conference in Ottawa, academics, policymakers, students and community leaders addressed the role universities can play in reconciling Indigenous and non-Indigenous peoples.
What role can and should universities play in reconciliation efforts between Canadian institutions and Indigenous communities? What’s working well and what needs to change? These questions were central to a two-day symposium of university administrators, students, policymakers and community organizers called Converge 2017, hosted by Universities Canada in Ottawa last week.
“We need to be having more substantive conversations about teaching and learning in our department meetings. We talk about course content, schedules, and what we’re offering next semester but rarely about our teaching and its impact on student learning. What do you think about circulating a short article or article excerpt before some of our meetings and then spending 30
minutes talking about it? Could you recommend some readings?”
All transitions are difficult. But there is no doubt that following a long-serving leader brings particular challenges. We tend to focus on the brief administrations that so many leaders in higher education are serving right now. We’ve all witnessed such short tenures -- leaders moving on to other opportunities or unfortunately encountering difficulties that result in other people making that decision for them. But among the key transition issues discussed less often are the challenges that occur at the retirement of long-serving leaders -- in many cases, the “founding” deans or directors of key organizations or departments.
Are we in danger of losing the American Dream? The 21st-Century Commission on the Future of Community Colleges recently concluded that we are. Incomes are stagnating, the middle class is shrinking, and the prom- ise that every child has opportunity—the promise of upward mobility—is fading.
These downturns are associated with declining educational attainment rates in the United States relative to other developed countries—and with the fact that our nation’s distribution of education is as polarized as its distribution of wealth.
America needs a highly educated population to strengthen our place in the world market, grow our economy, and engage in our democracy. But we cannot have an educated workforce and citizenry if our current reality persists. Today, White students are earning college degrees at substantially higher rates than are both Black students and Latino students. We are also seeing a growing gender gap. Women have been outpacing men in undergraduate degree attainment since the mid-1990s. In 2011, U.S.
women surpassed men in the number of advanced degrees earned as well.
Whether we can actually teach students critical-thinking skills is one of the most overlooked and misunderstood issues in higher education today, argues John Schlueter.
“Efficient and effective learning starts with a proper mindset,” Stephen Chew writes in his short, readable, and very useful chapter, “Helping Students to Get the Most Out of Studying.” Chew continues, pointing out what most of us know firsthand, students harbor some fairly serious misconceptions that undermine their efforts to learn. He identifies four of them.
It has been well established that different segments of the population are more or less likely to aspire to and attend college or university. In particular, students with disabilities, low income students, first generation students, students from rural communities, Indigenous students, and male students are less likely to attend university. These disparities in access are primarily a university issue, in that these groups are not generally underrepresented in colleges relative to the population. Based on these findings, it has been suggested that enhancing the college-to university pathway may be a vehicle to reduce inequities in university access (Kerr, McCloy, Liu, 2010).
The purpose of this study was to examine the profiles and pathways of college-to-university students in order to enhance our understanding of who is accessing this transfer pathway, and their unique needs and experiences. To do this, the motivations, experiences, and outcomes of four groups of Ontario students were examined: 1) College applicants who aspired to complete
a 4-year degree; 2) College applicants who did not aspire to complete a 4-year degree; 3) University applicants with a completed college credential; and, 4) University applicants with no previous PSE. This study also contributes to the literature by offering insights into the factors that may contribute to the persistence and success of transfer students.
Question (from "Luanne"): I’m in a bullpen office with half a dozen adjuncts, some of us sharing desks, all of us crowded, overworked, and demoralized. But that’s not what I’m writing about.
"Dana" manages to make it so much worse with his chronic complaining. Every day there’s a new crisis — noisy plumbing, bad drivers, barking dogs. He hates the weather in our part of the country, and despises the local politics. His students, he rails, are all morons. And we, his colleagues, will never measure up to the world-class professors he knew at his Ivy League grad school.
He’s known as "Dana the Complainer" and making fun of him behind his back is a common pastime. I’m not happy with that. (I’m probably called "Luanne the Pollyanna.") I can’t get any work done, with his fuming and stomping around.
Holidays are the worst, when he scolds the staff members about Christmas stuff on their desks. (They’re mostly single moms from the small Appalachian towns near us, and they have to be polite, no matter the provocation). I agree that religion doesn’t belong in the university. But I also believe in tact, which is a foreign concept to Dana. He loathes "mindless politeness" and values "people who speak their mind, no matter what."
How can I deal with him? Our college pays so little that I can’t even hope he’ll be fired. There’s no line of people wanting his job.
In the past fifteen years, there has been a shift in the way researchers have conceptualized identity, moving from the “identity-as-thing” to an under-standing of “identity-in-practice” (Leander, 2002, 198–199). This is not necessarily a new concept, as earlier researchers recognized sociocultural influences on perception (Bartlett, 1932/1995; Vygotsky, 1978) and on the performative nature of identity (Butler, 1990; Goffman, 1959). New Literacy Studies theorists (Barton, 1994, 2001; Gee, 1996, 2000; Street 1995, 1999) began to examine identity-in-practice in relation to literacy. In addition, ethnographic accounts (Heath, 1983; Purcell-Gates, 1997; Taylor, 1983; Taylor & Dorsey-Gaines, 1988) began to document ways that literacies and identities were interconnected. There was an epistemolog-ical shift, underscoring the individual and community practices that help to shape one’s identity. Literacies included all activities inside and out-side school, highlighting the relationship between people’s literacy prac-tices and their situated actions, behaviors, beliefs, and values, or their Discourses (Gee, 1999, 2008, 2011).
In his 1903 essay, “The Ph.D. Octopus,” William James lamented the rapid expansion of American graduate education, which had become a “tyrannical Machine with unforeseen powers of exclusion and corruption.” It produced neither intelligent scholarship nor good teachers but instead fostered a culture of fear among young scholars, who were taught to see failure of the doctoral exam as “a sentence of doom that they are not fit, and are broken-spirited men thereafter.” James found fault with administrators’ quest for prestige and hypercredentialed faculty, but he also assigned the professoriate a share of the blame. “We of the university faculties,” he wrote, “are responsible for creating this new class of American failures, and heavy is the responsibility.”
“Parents felt very isolated. They didn’t fit in with the other students or feel welcomed.”
Five years ago, Kayla Madder unexpectedly became pregnant while finishing up a second undergraduate degree at the University of Saskatchewan. After taking eight months off following the birth of her son Amari, she started a master’s degree in animal and poultry science. Still nursing, she and another graduate student friend, also a parent, asked around campus for suggestions on where to breastfeed. “We called around to all of the places that we thought might be able to help us with finding a space and no one really knew. Some suggested using a bathroom, which isn’t safe to breastfeed in, and some suggested using our cars,” she says.
Year after year, school boards receive reports echoing what many before them have concluded — that First Nations, Inuit, and Métis students don’t achieve as highly, or graduate as often as the average Alberta student.
Educators often call it the “achievement gap” — a large, measurable difference in how Indigenous students fare in school compared to students overall.
MONTREAL -- It’s not whether to talk to students about sensitive current events like the white supremacist violence in Charlottesville, Va., but how. That was the upshot of a panel called “Teaching in Our Contemporary Moment” here Monday at the annual meeting of the American Sociological Association.
“You have to talk about those things in your class,” said Tanya Golash-Boza, a professor of sociology at the University of California, Merced, who specializes in race and immigration. “Whatever you think of sociologists, they’re more socially aware than the biologists and the computer scientists … You have to remember that sociology is a place where students come to talk about what happened yesterday, what happened last week.”
This article reviews the developments in significant pedagogical and research domains in TESOL during the 50-year history of TESOL Quarterly. It situates these developments in the shift from a modernist to postmodern orientation in disciplinary discourses. The article also considers the changes in modes of knowledge dissemination in the journal by examining the changes in locations of research, author- ship, article genres, and research methods. While there is an evolving diversity in the disciplinary discourses of TESOL that can appear to be a threat to the field’s coherence, the article argues that this diver- sity can contribute to a more plural knowledge base and constructive disciplinary growth for TESOL.
In an increasingly complex, networked, and rapidly changing world, creativity has taken a central role (Dortier 2015; Runco 2004). There is enormous interest in creativity in education, business, technology research, and emerging fields such as social innovation and design. Coupled with a proliferation of popular as well as academic discourses of creativity, this situation presents researchers with complex, multidimensional challenges that cannot be addressed exclusively from the perspective of one discipline. This new global context requires a transdisciplinary exploration of creativity, particularly since the articulation, expression, and practice of creativity appear to be in flux in society as well as in academia. The networked society, generational differences, and the focus on business innovation have turned attention to collaborative, distributed forms of creativity that have only recently begun to be studied systematically.
Generally, data mining (sometimes called data or knowledge discovery) is the process of analyzing data from different perspectives and summarizing it into useful information - information that can be used to increase revenue, cuts costs, or both. Data mining software is one of a number of analytical tools for analyzing data. It allows users to analyze data from many different dimensions or angles, categorize it, and summarize the relationships identified. Technically, data mining is the process of finding correlations or patterns among dozens of fields in large relational databases.
Just starting out? Worried about your lectures, your students, your time-management skills and more? Eight academics offer up their advice.
There are plenty of mistakes to go around early in one’s academic career. Whether they happen in front of a class or
behind the scenes, hindsight shows us how to do better. Here you’ll find a mix of experience and advice from eight
professors who’ve been there, done that and lived to share some lessons.
If I were the czar of higher education that is not explicitly vocational, I would require every undergraduate to study philosophy. And if I were both czar and czarina, I would require all students to take two philosophy courses — one in their first year and another just before graduation.
At first blush, that requirement may seem bizarre, especially coming from me. I am a psychologist and, more broadly, a social scientist — not a philosopher or a humanist. Even more deplorably, I have never taken a philosophy course myself.
London, ON, February 23, 2018: When Canadians have the opportunity to go to school or access training while better balancing family responsibilities, they are better placed to find and keep good jobs. Making post-secondary education more affordable for Canadians is how we will continue to grow our middle class and strengthen our economy.
In this paper we use co-constructed autoethnographic methods to explore the tensions that animate the meaning of “disclosure” in university and college environments. Drawing insight from our embodied experiences as graduate students and university/college course instructors, our collaborative counter-narratives examine the ordinary ways that disclosure is made meaningful and material as a relationship and a form of embodied labour. Our dialogue illustrates the layered nature of disclosure—for example, self-disclosing as a disabled student in order to access academic spaces but not self-disclosing to teach as an instructor. Katie uses phenomenological disability studies to analyze disclosure at the intersection of disability
and pregnancy as body-mediated moments (Draper, 2002). Nancy uses Hochschild’s (1983) notion of “emotional labour” to explore how socio-spatial processes of disclosure can be an embodied form of “extra work” (e.g., managing perceptions of stigmatized identities).