Abstract
Para-ethnography involves collaboration with organization members who are themselves producers of cultural analysis rather than sources of raw data. It begins from the premise that contemporary workplaces involve internal theorizing that, although distinct from academic theorizing, can inform and ground organizational theory. Modern organizations, as highly professionalized, and based on conceptual design and legitimation, are a natural match for para-ethnographic methods, which have nevertheless been absent from organizational scholarship. As part of a general revisionist program in ethnographic theory, para-ethnography offers a way of reconceptualizing the role of the researcher, the nature of cultural knowledge, and the spatial boundaries of culture. After describing the simila- rities and differences between revisionist ethnographic approaches, I outline how para-ethnography differs from other forms of ethnography in practice. Finally, I discuss the challenges and opportuni- ties of para-ethnography, suggesting that this methodological development may form part of a larger reconceptualization of the relation between theory and practice, and offering practical mechanics to ground such a reconceptualization.
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As our nation strives to have all students graduate from high school ready for college and other postsecondary learning opportunities, we have to confront the reality that we are far from achieving this goal. The problem is most severe with
economically disadvantaged students. For example, in states where all eleventh graders take the ACT® college readiness assessment, only 45% of low-income students in 2012 met the ACT College Readiness Benchmarks in English, 30% in reading,
21% in mathematics, and 13% in science.
This press release from the Council of Ontario Universities shows that students NOT coming direct from high school now constitute 24% of all new admissions, and enrollments from this sector are increasing faster than those from students coming direct from high schools.
This trend is likely to continue and grow, given the demographics of Canada. Birth rates are low (the City of Vancouver has 60,000 less k12 students than it did 10 years ago, although some of this is due to families migrating to Surrey and other cities/suburbs, where house prices are more affordable), whereas the demands of the workplace and in particular the growth of knowledge-based industries is requiring continuous and lifelong learning.
We have all been there.
Midnight before an exam in the university library trying to memorize the key concepts of a semester’s worth of work. We write the exam. We leave the room. The concepts leave our mind. The cycle continues: record, memorize, forget. In doing so, we lose something essential to education: critical thought. What happened to challenging assumptions and questioning concepts? What about open-ended questions? What about no-answer scenarios? These notions serve as the core of the Liberal Arts and, yet, most existing courses fail to develop these skills.
The First Amendment to the U.S. Constitution guarantees Americans freedom of speech, freedom of religion, freedom of assembly, freedom of the press and the right to petition the government without retribution. The ways in which the First Amendment has been interpreted and applied over time have formed the contours of our modern society, determining the types of expression that American institutions and citizens will and will not defend, as well as the role of the press and media in supporting an informed society.
Have you heard comments like this about online learning courses from faculty colleagues or students?
“I am not sure what we are supposed to do when...”
“There is no interaction, no feeling of belonging, no presence – I didn’t want to read an encyclopedia, I wanted to
learn!”
“I hated this course. PowerPoints, a disembodied voice at the end of the phone lecturing…”
Even well intentioned designs can go wrong.
Some online courses are poorly thought through and designed and do not reflect what we know about adult learning,
student engagement and learning outcomes, the importance of interaction and feedback and the need for presence. In fact, a number of courses are designed as replicas of classroom courses rather than as courses purposely designed for an online learning environment: what works in a classroom may or may not work online.
This article presents findings from a case study related to the risks associated with the choice of traditional,tenure track faculty to teach online. Education offered at a distance via the World Wide Web is on the rise; so too is the demand for university faculty members who will teach those courses. While traditional academic and professional expectations remain unchanged, the new medium presents a new context in which these faculty members live, work, and balance personal and professional decisions. This study provided a multi-dimensional perspective on one college of education’s faculty and administrators as they seek to negotiate this emerging environment. Interviews with faculty, administrators, and faculty peer reviewers were conducted to provide amore complete, triangulated picture of the case.
Keywords Schools, Leadership, Development, Educational philosophy, Integration
Abstract This paper looks at the central role of school leadership for developing and assuring the quality of schools, as corroborated by findings of school effectiveness research and school improvement approaches. Then, it focuses on the growing importance placed on activities to prepare school leaders due to the ever-increasing responsibilities they are facing. In many countries, this has led to the design and implementation of extensive programs. In this paper, international trends in school leader development are identified. As regards the aims of the programs, it becomes obvious that they are increasingly grounded on a more broadly defined understanding of leadership, adjusted to the core purpose of school, and based on educational beliefs integrating the values of a democratic society.
Background/Context: The assessment of students, along with teachers and school systems, has largely taken place within a context of positivist science. An enormous range of scholarship now challenges the positivist paradigm, offering a social espistemological alternative. This alternative invites a re-examination of assessment processes and their policy implications.
services and supports for students — a need that continues to grow and must be addressed, says a new report.
The report, released Tuesday, “is highlighting that we are seeing the acceleration of these challenges beyond what
we might have expected to see,” said Linda Franklin, president of Colleges Ontario, which represents the province’s
24 public institutions.
In response to sweeping curriculum re-design prompted by the Common Core State Standards (CCSSO, 2010), today’s high school English teachers are in search of texts to help them shift from programs dominated by literary analysis to ones well-versed in rhetorical analysis, in which teachers instruct students to read and write arguments using a rhetorical approach. Jennifer Fletcher’s new book, Teaching Arguments: Rhetorical Comprehension, Critique, and Response, gives English teachers unfamiliar with the classical tradition of rhetorical strategies a manageable yet thorough introduction to teaching and learning for argumentation.
Early in my career, I struggled to say no. I was asked to serve on committee after committee, to evaluate fistfuls of manuscripts and grants, and to perform dozens of other tasks, large and small. I said yes willy-nilly — often because of genuine interest, but other times out of a sense of guilt or obligation, and sometimes out of fear of reprisal if I refused.
But as I advanced in my career, the requests snowballed. Agreeing to do all of them — or even half of them — became mpossible. I needed to figure out when to say no, and how to do it artfully. Five principles have helped me learn what to say, and what not to say.
Volunteer someone else — strategically. Often when people ask you to do something, they don’t actually need you to do it. They just need the task done. Even more urgently, they need to complete the task of obtaining a commitment from someone to do it. At the moment of the "ask," they likely do not view you as the holder of unique talents or the only person who could possibly do this work. More likely, they see you as a potential checked box on their own to-do list.
omen and African Americans—groups targeted by negative stereotypes about their intellectual abilities—may be
nderrepresented in careers that prize brilliance and genius. A recent nationwide survey of academics provided nitial support for this possibility. Fields whose practitioners believed that natural talent is crucial for success had ewer female and African American PhDs. The present study seeks to replicate this initial finding with a different, and rguably more naturalistic, measure of the extent to which brilliance and genius are prized within a field. Specifically, e measured field-by-field variability in the
emphasis on these intellectual qualities by tallying—with the use of a ecently released online tool—the frequency of the words “brilliant” and “genius” in over 14 million reviews on ateMyProfessors.com, a popular website where students can write anonymous evaluations of their instructors. his simple word count predicted both women’s and African Americans’ representation across the academic pectrum. That is, we found that fields in which the words “brilliant” and “genius” were
used more frequently on ateMyProfessors.com also had fewer female and African American PhDs. Looking at an earlier stage in students’ ducational careers, we found that brilliance-focused fields also had fewer women and African Americans obtaining achelor’s degrees. These relationships held even when accounting for field-specific averages on standardized athematics assessments, as well as several competing hypotheses concerning group differences in epresentation. The fact that this naturalistic measure of a field’s focus on brilliance predicted the magnitude of its gender and race gaps speaks to the tight link between ability beliefs and diversity.
What does it mean to be a great teacher? Of course credentials, knowledge, critical thinking, and all other faculties of intelligence are important. However, a great teacher should be much more than credentials, experience and intelligence
Just as a child who has learned to grasp stretches out its hand for the moon as it would for a ball, so humanity, in all its efforts at innervation, sets its sights as much on currently utopian goals as on goals within reach. Because . . . technology aims at liberating human beings from drudgery, the individual suddenly sees his scope for play, his field of action, immeasurably expanded. He does not yet know his way around this space. But already he reg-isters his demands on it. (Benjamin, 1936/2008, p. 242)
I’ve been especially appreciative of my colleagues this week and there are lots of reasons why.
My colleagues teach me.
My colleagues let me teach them.
My colleagues disagree with me.
The news that two publicly funded Ontario colleges are operating men-only campuses in Saudi Arabia feels wrong at first glance.
At second glance, too. There’s bound to be a level of complexity in any business transaction with a repressive country that discriminates against women, among its other human rights sins. Conscious of the yawning gap between professed ideals and entrepreneurial self-interest, we often find it easier to accept the moral contradictions built into real-world relationships as unavoidable and even necessary.
Meetings among colleagues are commonplace in every organization. Academe is no exception. We have meetings for our specific schools, departments and units, not to mention the additional task forces, subcommittees, working groups, teams, ad-hoc groups, councils or advisory panels -- with each designed to help us serve the institution.
Traditional pedagogy is premised on a belief that older generations teach younger generations how to learn. At this point in history, however, through their ubiquitous exposure to media, technology, and communication, younger generations understand contemporary forms of communication better and more tacitly than older generations. Yet schooling lags behind advances in communication and technologies, clinging to a concept that older generations still impart knowledge to prepare younger generations for the future. Jake Telluci (2007), a participant in our research study on marketplace production, articulated this discrepancy well, when he said, “It’s about when technology is in the hands of people, they will often just do things with it.” In this chapter, I argue that unveiling new media and digital technologies production practices exposes a logic and language that better serve as a contemporary model of learning. The process of adopting new media is iterative and cyclical in that meaning-makers pick up new media production practices, remix them, and make them their own. Forging a twenty-first century identity entails reappropriating practices and texts consumed on a daily basis.