The rapid turnover of technology and ever expanding network of data and information which underpin the knowledge economy have led to a reevaluation of the importance of knowledge to the economic process. Economists now conclude that human capital - the ideas, skills, and expertise of people - is a fundamental driver of economic growth. Demand for employees that possess a mix of both “hard” and “soft” skills is rising
Throughout this past decade, scholars and higher education practitioners have asked: Who will lead the nation’s community colleges in the future? This question is especially critical today since at no previous time in the nation’s history have community colleges confronted such an array of monumental challenges. Presidents and key leaders are departing in droves; in a recent survey by the AACC (2012), as many as 40% of presidents plan to retire within the next five years. This phenomenon occurs at a time when our colleges are faced with a variety of previously unimagined threats, many resulting from the impact of conflicting socio-economic changes. Further, colleges must address the American education and skills gap in an effort to meet the emerging needs of the new knowledge economy, while simultaneously struggling with the task of educating those students with the greatest needs during a time of dwindling funds.
The stakes are getting higher for teachers daily as more and more states adopt hiring, granting policies based on teacher evaluations. Even more concerning is the limited discussion about whether foirri nngo,t ahnigdh t-estnaukrees- tdeeaccishieorn se vaarelu baatisoend coann tmhee erta ttihoen ainlet etnhdaetd f ioruintgc oimneef foefc itmivper toevaecdh setrusd (eans tp arcimhiaervielym meneta,s uarnedd a bty w ohbaste rcvoastti.o Tnh deaseta h aignhd- svtaalkuees-added svcaolirdeist)y ,w pilelr icmenptraogvee fsitruedde,n atn adc thuiernveomveern) tt.h Taht,i si fp rneomt imsee ti,s ccohualldle rnegseudl tb iyn vaa rniuomusb vearr oiaf bploesss aibnlde ausnsiunmtepntdioends c(oen.gse.,q rueelniacbeisl.ity,
When I recently returned to my department after a decade in administration, I looked forward to reconnecting with former olleagues, getting to know the grad students, going to lectures and colloquia, teaching undergrads, and yes, even serving on departmental committees. But when I moved into my faculty office and began my work schedule, I had only one question as I looked around my department: Where did everybody go?
September 1987 and Blaine Favel was sitting in a lecture hall at Queen’s University in Kingston, Ont., a long way from his home on Poundmaker Cree Nation, northwest of Saskatoon. Already he had an advocate’s leanings honed from growing up in a family of chiefs and protected by the thick skin he’d developed facing racial intolerance in Saskatchewan. So when his professor opened her lecture on property law with the pronouncement that all land in Canada belonged to the Queen, Mr. Favel’s hand shot up. “I asked her, ‘How did the Queen get the land?’”
The question left the rookie professor so flustered that she cancelled the rest of the class to reconsider her curriculum. Some students hissed at Mr. Favel, but he had made his point. When class resumed the next day, the professor began by teaching about aboriginal title.
In the latest edition of our blog, we hear from Dr. Adam Gaudry. In this piece, Adam explores the historical and contemporary tensions that exist between units like Indigenous Studies and the academy. Perfectly timed, Adam’s piece draws our attention to the calls to Action in the recently released Truth and Reconciliation Commission.
Student enrolment and instructional accommodation requests are rising in higher education. Universities lack the capacity to meet increasing accommodation needs, thus research in this area is required. In Ontario, new pro- vincial legislation requires that all public institutions, including universities, make their services accessible to persons with disabilities. The objective
of the Accessibility for Ontarians with Disabilities Act (AODA) is to provide universal access for students with disabilities. The purpose of this case study is to understand the experiences of students regarding the ability of a lecture capture technology to align with the principles of Universal Instructional De- sign (UID). Data were collected using a mixed-method research design:
(a) an online questionnaire, and (b) individual face-to-face interviews. Scholarship of Teaching and Learning (SoTL) literature provides a useful background to explore AODA legislation and universal accessibility vis-à-vis lecture capture technologies. Results indicate that lecture capture can align both with theprinciples of UID and AODA.
WHEN a story is passed on from one person to another, each man repeating, as he imagines, what he has heard from the last narrator, it undergoes many successive changes before it at length arrives at that relatively fixed form in which it may become current throughout a whole community. To discover the principles according to which successive versions in such a process of change may be traced, presents problems of considerable interest, both for psychology and for sociology. Moreover, precisely the same type of problems confront investigators who endeavour to study the diffusion of decorative and representative art forms, of music, of social customs, institutions, and beliefs, and in fact, of almost every element which enters into the varied and complex life of man in society.
Canadian universities will welcome unprecedented numbers of international students this fall, with some institutions seeing jumps of 25 per cent or more in admissions of students from abroad, evidence that Canada is increasingly seen as a tolerant, stable destination in a world beset by political uncertainty, the schools said.
Applications from international students were up by double digits this year, with record levels of interest from American students. Many observers had suggested that the election of Donald Trump was a reason. But until this month, when many foreign students must respond to admission offers, it was not clear how that interest would translate into enrolment.
“We have a rising tide of isolationism and exclusion in Europe, in the United States, and people are looking to Canada,” said David Turpin, the president of the University of Alberta. “We will have these incredible students who will be educated in Canada, and in many, many cases go back home and build linkages that are crucial for our future development,” he said.
Technology moves at lightning speed, Facebook’s algorithm has new rules daily and marketing strategies are ever evolving as the audiences we all seek to reach become increasingly fragmented. And yet, some of us find ourselves
in workplaces where the prevailing sentiment is don’t rock the boat—if it worked in the past, let’s not make any
major changes.
If the culture at your college is all about not fixing what’s not broken, you may have a challenge ahead of you as you
try to suggest and implement some needed change. Turn that challenge into an opportunity with these tips for
shaking things up in a change-averse environment:
Le projet Comprendre le concept de force en sciences est né de l’initiative des ministères de l’Éducation de l’Ontario et du Québec dans le cadre d’une entente de collaboration signée par les deux Premiers Ministres de ces provinces concernant le
secteur de l’éducation ainsi que d’autres secteurs d’activité. C’est une étude comparative, de nature collaborative et de type exploratoire, qui s’est déroulée de mai 2007 à mai 2008. Elle pourrait être suivie d’une étude plus approfondie et de plus d’envergure selon l’intérêt des résultats présentés ci-dessous de même que la disponibilité des ressources disponibles.
A philosophy is a set of principles based on one’s values and beliefs that are used to guide one's behavior. Even though your educational philosophy may not be clearly defined, it is the basis for everything you do as a teacher (DeCarvalho, 1991). It guides your decision making, influences how you perceive and understand new information, and determines your goals and beliefs (Gutek, 2004). An educational philosophy outlines what you believe to be the purpose of education,
the role of the student in education, and the role of the teacher.
Educational philosophies address the following kinds of questions: Why do we educate people? How should we educate people? How does education affect society? How does education affect humanity? Who benefits from a particular type of education? What ethical guidelines should be used? What traits should be valued? Why type of thinking is of worth? How should we come to know the world and make decisions? What is the educational ideal? What is the natural of reality? What do we believe to be true in regards to knowledge and truth? How do we come to know? What do you believe to be true in regards to humans and human
learning?
In 2008-09, Lakehead University undertook a study to examine the effectiveness of its Gateway program, an academic intervention program offered to a select population of incoming students. The Gateway program at Lakehead is designed for students who exhibit academic potential but who do not meet the traditional entrance requirements of the university at the time of application. The program not only provides access to a university education but also provides support for success. The intentional and holistic programming provided to students admitted through the Gateway program includes special academic support programming and mandatory academic advising.
Social networking sites (SNSs) have gained substantial popularity among youth in recent years. However, the relationship between the use of these Web-based platforms and mental health problems in children and adolescents is unclear. This study investigated the association between time spent on SNSs and unmet need for mental health support, poor self-rated mental health, and reports of psychological distress and suicidal ideation in a representative sample of middle and high school children in Ottawa, Canada. Data for this study were based on 753 students (55% female; Mage = 14.1 years) in grades 7–12 derived from the 2013 Ontario Student Drug Use and Health Survey. Multinomial logistic regression was used to examine the associations between mental health variables and time spent using SNSs. Overall, 25.2% of students reported using SNSs for more than 2 hours every day, 54.3% reported using SNSs for 2 hours or less every day, and 20.5% reported infrequent or no
use of SNSs. Students who reported unmet need for mental health support were more likely to report using SNSs for more than 2 hours every day than those with no identified unmet need for mental health support. Daily SNS use of more than 2 hours was also independently associated with poor self-rating of mental health and experiences of high levels of psychological distress and suicidal ideation. The findings suggest that students with poor mental health may be greater users of SNSs. These results indicate an opportunity to enhance the presence of health service providers on SNSs in order to provide support to youth.
For over a century, the central goals of Canada’s Aboriginal policy were to eliminate Aboriginal governments; ignore Aboriginal rights; terminate the Treaties; and, through a process of assimilation, cause Aboriginal peoples to cease to exist as distinct legal, social, cultural, religious, and racial entities in Canada. The establishment and operation of residential schools were a central element of this policy, which can best be described as “cultural genocide.” Physical genocide is the mass killing of the members of a targeted group, and biological genocide is the destruction of the group’s reproductive capacity. Cultural genocide is the destruction of those structures and practices that allow the group to continue as a group. States that engage in cultural genocide set out to destroy the political and social institutions of the targeted group. Land is seized, and populations are forcibly transferred and their movement is restricted. Languages are banned. Spiritual leaders are persecuted, spiritual practices are forbidden, and objects of spiritual value are confiscated and destroyed. And, most significantly to the issue at hand, families are disrupted to prevent the transmission of cultural values and identity from one generation to the next.
When I was younger, much younger, I read a science-fiction book where life on a particular planet was difficult because the landscape was constantly shifting. If one substitutes conceptual and occupational for physical landscape, one could as easily be talking about Earth at the beginning of the 21st century.
Our system of higher education was designed for a stable conceptual and occupational landscape, the kind where our parents and their parents grew up. One went to school, maybe even attended college, and took a job. One retired from this job, perhaps having been promoted along the way. Many of today’s jobs did not exist during our parents’ days and those still existing often have the same name as before but require much more sophisticated skills. Jason Wingard and Michelle LaPointe note in Learning for Life: How Continuous Education Will Keep Us Competitive In the Global Knowledge Economy that we have left many of today’s citizens ill-prepared for the current occupational landscape. Our citizens’ skills, even many of our youngest, mismatch with the demands of today’s economy. Cynical politicians sometimes promise a return to the good old days, but they do so only
to collect the votes of the disenfranchised. Similar to other educated people, they know that the old jobs a e not coming back because the world has moved on; many people have not moved with it, are stuck in an occupational landscape that no longer
exists, and have become lost.
TORONTO, Feb. 14, 2017 /CNW/ - A new national survey released today reveals a bold portrait of Canada's Millennials (those born between 1980 and 1995), that for the first time presents the social values of this generation, and the distinct segments that help make sense of the different and often contradictory stereotypes that so frequently are applied to today's young adults.
The results show that Millennials cannot be lumped into a single group defined by their age, or by other demographic characteristics such as gender, region or socio-economic status. They are a diverse part of the Canadian society, made up of six social values "tribes", each reflecting a distinct worldview and approach to life. While Millennials may share some common experiences and aspirations as befits their stage in life, there are notable differences in outlook and life path across these tribes, be they "Engaged Idealists," "Bros and Brittanys," or "Lone Wolves."
The great impacts of globalization, technology advancements and competitive environment have forces higher learning institutions to adapt to strategic change so that they could remain relevant and competitive advantages. Hence, the need effective leadership behavior has become more critical than ever. Previous studies showed that transformational leaders’ support is seemed to be an essential factor in promoting effective organization. However, to what extend this is true in especially in the local public universities. Therefore, this study was intended to examine the relationship between transformational leadership behavior and its augmentation effects among the
academics in a Malaysian higher educational institution. Using a stage cluster sampling, a total of 169 academic staff from Universiti Teknologi MARA participated in the study. The result revealed the academic staff perceived that their superiors exhibited a transactional leadership style rather than transformational leadership style. There was a positive and moderate relationship between transformational leadership and leadership outcomes. The implications of the study were discussed in this paper.
Background/Context:
Scarce research has been conducted examining why students choose to attend higher priced for-profit institutions over community colleges. The authors suggest that increased national concern over proprietary higher education warrants an in-depth comparative case study of the choice factors utilized by for-profit and community college students.
It’s a confusing post-secondary landscape out there, with universities that are home to colleges and colleges becoming universities. Then there are the polytechnics. A true polytechnic offers four-year bachelor’s degrees, but isn’t a university. It offers apprenticeship programs and on-the-job learning, but isn’t a community college. The wrong thing to do would be to go by the name.